GROUNDBREAKING
JI CHIN SAI
groundbreaking ceremony
for KIKKOMAN
1996 April
Hoogezand-Sappemeer
THE KIKKOMAN CHRONICLES
Excerpt from Chapter 1:
Completing the Circle
REFERENCE
Completing the Circle
On a crisp April day in 1996, a white-robed Shinto priest walked to a small altar
draped with blue and white curtains, clapped his hands twice, and slowly intoned
the Japanese words used to activate a Shinto purification ceremony. The location
of this ancient ritual was not a shrine somewhere in Japan, but inside a large
seven-sided tent in the town of Hoogezand-Sappemeer, the Netherlands.
More than 300 years after Dutch traders carried the first ceramic
canisters of Japanese-made shoyu (soy sauce) to Europe, Japan’s oldest and
largest shoyu maker had come to the Netherlands to break ground for its first
European factory, which was up and running in the autumn of 1997. As it had
done 23 years earlier when it opened its first plant in the United States, the
Kikkoman Corporation had engaged a Shinto priest to make sure the gods were
happy with the site. Kikkoman was leaving nothing to chance.
While the decision to locate in the northern Dutch city of Hoogezand-
Sappemeer was not some sentimental gesture to chronological symmetry, its
historical significance nevertheless was not lost on the scores of guests who
crowded into the tent. Neither was the fact that the Shinto priest was a Dutchman
named Paul de Leeuw from the Netherlands's Yamakage Shinto Shrine.
In a way, it was as if the Dutch and the Japanese were completing a
circle begun 328 years earlier. In the Dutch language archives of The Hague are
records showing that between 1668 and 1699 a group of 16 Japanese merchants
shipped large quantities of soy sauce from Japan to the Coromandel Coast in
south-east India, Ceylon, Vietnam, and the Netherlands. One surviving ship
manifest reveals that 12 barrels of "Japanischzoya' were shipped from Dejima in
Nagasaki harbor in 1688 and "thence to Rotterdam." From the Netherlands, soy
sauce apparently made its way into many of Europe's royal kitchens.
Surviving anecdotal material says that King Louis XIV, who ruled
France from 1661 to 1715, considered Japanese shoyu his favorite seasoning in
the royal kitchens. We may never know just how accurate that material is, but
one thing is sure: Demand for soy sauce in the common kitchens of twentieth-
century Europe is growing.
Which brings us back to Hoogezand-Sappemeer and an obscure Shinto
ceremony under way inside a tent.
'Shubatsu-no-gi," chanted the Shinto priest, signalling the first of nine
steps of the "Ji Chin Sai" meant to purify the grounds and make them ready for
construction. That was followed by the "Koshin-no-gi" (descent of the deity), the
'Kensen-no-gi" (offering presentation), and the 'Oharai- no-gi" (the purification
of the site). Finally, the priest turned and intoned: 'Tamagushi Hoten,' which
signaled the beginning of the sacred sprig offering-the most meaningful moment
in the ceremony.
Kikkoman President and Chief Executive Officer Yuzaburo Mogi stood
and walked to the saidan, or altar. After arriving, he bowed once, extended his
right hand with the palm face down, and accepted a short sprig from the priest.
With his left hand raised slightly above the right one, Mogi held the leafy end of
the sprig, faced the altar, and raised the sprig to cheek level. As he faced the
altar, he bowed once more, pulled his right hand with palm upward toward his
body, and extended his left hand. Then he pulled his left hand toward his right
hand until he could switch the leafy end of the sprig from his left to his right
palm. Holding the bare end of the sprig with his left hand, he slowly turned it
clockwise and then placed it gently on the altar. Mogi bowed twice, clapped his
hands twice, and bowed deeply once again. He then stepped backward until he
passed under a rope made of rice plants, bowed once more, and returned to his
seat.
The mostly Dutch audience, which included the mayor of Hoogezand-
Sappemeer and a handful of other special guests, was entranced by the
ceremony.
'I have never seen a ritual so precise and yet so unpretentious,' one of the
guests whispered. "It seems so earthy.'
The Dutch guest was very observant. The essence of the Ji Chin Sai, like all
Shinto ceremonies, lies in the reverence paid to all things in nature. Japan's
2000-year-old indigenous religion, which literally means "the way of the gods,"
teaches that all things, both animate and inanimate, have their own kami, or
spirits-even the ground upon which the new Kikkoman plant would be
constructed.
Mogi's participation had taken all of 3 minutes, but the symbolism of the
ceremony spanned centuries of Japanese history and culture. By purifying the
ground upon which the plant would be built, Mogi and Kikkoman were
appeasing whatever god or gods resided in the area, thus ensuring that no
spiritual ill will or mischief would befall the project. After Mogi had returned to
his seat, the Shinto priest removed the offerings from the altar and ended the 20-
minute religious ceremony by sipping sake from a small porcelain cup.
Later, Mogi and Mrs. Anneke van Dok-van Weele, the Dutch minister of
foreign trade, broke ground for the plant that will have an initial capacity of
4000 kL per year-the equivalent of 30 million small bottles of soy sauce.
Eventually, the plant will turn out 30,000 kL - enough to supply every market in
Europe. For Yuzaburo Mogi, the ceremony represented the culmination of a
vision that he has long fostered for the Kikkoman Corporation.
About the Author
Ronald E. Yates is an award-winning journalist, writer, and
lecturer who worked more than 25 years as a foreign
correspondent, national correspondent, and financial writer
for the Chicago Tribune. He is currently a professor of
journalism and head of the Department of Journalism at
The University of Illinois, Urbana/Champaign. Yates'
innate understanding and fascination with Japanese society
and culture come from ten years of living in Japan, where
he served twice as the Tokyo Bureau Chief for the Tribune.
He is a nationally recognized authority on the global
economy, American corporate competitiveness,
international trade, and U.S. foreign relations.
© 1981 JAPANESE DUTCH SHINZEN FOUNDATION